hohokam religious beliefs

In Manzanilla, L. 783827. In Hedges, K. Fish, P. R., and Fish, S. K. (1992). Hays-Gilpin, K. A., and Hill, J. H. (1999). Hopi shrines near the East Mesa, Arizona. Human Ecology 46: 735746. What are the duties of a sanitary prefect in a school? Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. Wilcox, D. R. (1979). Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. (eds. 36, American Anthropological Association, Menasha, WI. Hohokam culture summary | Britannica 75102. Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. In Mills, B. J., and Fowles, S. The Mesoamerican connection in the Southwest. Lewis, B. V. (2020). Broad distribution of Flower World imagery in Hohokam petroglyphs. The Hohokam Village Revisited, Southwestern and Rocky Mountain Division of the American Association for the Advancement of Science, Glenwood Springs, CO. Fields, V. M., and Zamudio-Taylor, V. 2349. ), Southwest, Handbook of North American Indians, Vol. (2020). An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. 48(2), Archaeology Southwest, Tucson, AZ, pp. Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. American Antiquity 25: 547561. (ed. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. Russell, W. G., and Wright, A. M. (2008). (ed. Bayman, J. M. (1996). Mogollon - Science of the American Southwest (U.S. National Park Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. Many Hohokam material standards disappeared or became far less frequent. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. Pueblo religion and the Mesoamerican connection. ), Cultural Transmission and Archaeology: Issues and Case Studies, Society for American Archaeology Press, Washington, DC, pp. (2007). Who makes the plaid blue coat Jesse stone wears in Sea Change? In Young, L. C., and Herr, S. A. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. Pots are more than household equipment. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. 4761. A revision of the archaeological sequence in Sinaloa, Mexico. Thank you for your partnership! While every effort has been made to follow citation style rules, there may be some discrepancies. Essay, Language: Language that the document is written in 6, Albuquerque Archaeological Society, Albuquerque, pp. Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings (eds. 9, Amerind Foundation, Dragoon, AZ. ), Native Religions and Cultures of Central and South America: Anthropology of the Sacred, Continuum, New York, pp. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. The Flower World in prehistoric Southwest material culture. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. Helms, M. W. (1993). no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. Arqueologa 9: 4045. Wilcox, D. R. (1986). Journal of Field Archaeology 23: 403420. Gladwin, H. S. (1937). American Anthropologist n.s. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. ), Rock Art Papers, Vol. The representation of plants in Hohokam pottery design. Wallace, H. D. (2014). The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. The ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. Kelley, J. C. (1960). Human Relations Area Files, 2010. Vargas, V. D. (1995). The denomination refers to a more or less shared culture in a territory. 95106. (eds. 5, Museum of Peoples and Cultures, Provo, UT, pp. Rice, G. E. (2016). by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). (2002). (ed. In Young, L. C., and Herr, S. A. Ortiz, A. McGuire, R. H. (2012). Ray certainly did not found a religion. American Antiquity 70: 433456. ), Rock Art Papers, Vol. (2000). Bandelier, A. F. (1892). Bernardini, W. (2008). Pailes, M. (2016). Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. What is wrong with reporter Susan Raff's arm on WFSB news? Wright, A.M. 69123. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Beals, R. L. (1944). Valencia Vieja and the origins of Hohokam culture. 231286. What gods did hohokams worship? - Answers 200, Arizona State Museum, University of Arizona, Tucson. How much is a biblical shekel of silver worth in us dollars? Hernbrode, J., and Boyle, P. C. (n.d.b). ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. (eds. CHAPTER 1 GUIDED READING Peopling the Americas 2023 Springer Nature Switzerland AG. Aggregation, warfare, and the spread of the Mesoamerican tradition. Wilcox, D. R. (1991b). Boyd, C. E. (2016). Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. Crosby, H. (1975). Bandelier, A. F. (1884). Hill, J. H. (1992). The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. (eds. Wikipedia Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in Park, White Tanks Art Galleries, Cottonwood Canyon, de Niza Monument. Schaafsma, P. (2001). 35: 550551. Hedges, K. (1993). Ceramic typology, chronology, production, and circulation. HRAF's in-house numbering system derived from the processing order of documents. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Journal of the Southwest 50: 103206. In Smith, C. (1979). Meaning of hohokam. Midcontinental Journal of Archaeology 44: 5783. Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF Kiva 48: ixiii, 137246. In Huntington, Y. P., Arnold, D. E., and Minich, J. Mesoamerica and the southwestern United States. (1974). Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . American Antiquity 79: 90107. B. Pailes, M. (2017b). 31737. 45, Archaeology Southwest, Tucson, AZ, pp. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). A. ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. 461480. In Minnis, P. E., and Whalen, M. E. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. In Neff, H. Jones, B. M., Jr., and Drover, C. E. (2018b). For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document American Antiquity 30: 297309. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' (eds. Boyd, C. E. (2003). Wallace, H. D. (2012a). For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. Journal of Ritual Studies 6: 134157. Masse, W. B., and Espenak, F. (2006). 175184. In Schaafsma, P. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. Social 40, American Rock Art Research Association, San Jose, CA, pp. Le site de Loma Alta, Lac de Zacapu, Michoacan, Paris Monographs in Archaeology No. Davis, E. H. (1920). Hedges, K. (1994). J Archaeol Res 30, 117167 (2022). (ed. (eds. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. Native American culture of the Southwest (article) | Khan Academy Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. American Antiquity 82: 117. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. The Hohokam of southwest North America. This book goes beyond just archaeological interest. Religion on the Rocks | The University of Utah Press The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. 67, Museum of Northern Arizona, Flagstaff, pp. (eds. Haury, E. W. (1932). In Webster, L. D., and McBrinn, M. E. Learn more about Institutional subscriptions. 165181. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. ), The Frontier: Comparative Studies, vol. Hopi Ruin Legends, ed. In Hegmon, M. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). She confines her analysis to the Preceramic Hohokam from the Phoenix basin. (ed. The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). 5598. In Glowacki, D. M., and Van Keuren, S. Zuni religion and world view. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. Society and Economy in the Hohokam World: New Evidence and Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. The petroglyphs of Tumamoc Hill. Wallace, H. D. (1983). Journal of Anthropological Research 68: 473502. 6, Institute for American Research, Tucson, AZ. The first part is the OWC identifier and the second part is the document number in three digits. In Doyel, D. E., and Dean, J. S. Kiva 81: 230. (ed. Journal of the Southwest 57: 1102. 433500. 153167. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Nelson, B. 151194. Deal, M. (2017). This paper owes to discussions with some fine scholars, and to the writings of many others. Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). (ed. Boundaries and Territories: Prehistory of the U.S. Southwest and Northern Mexico, Anthropological Research Papers No. In Articles and writings by J. W. Simmons, Paper no. (eds.) Hawley, F. M. (1930). 8: 346375. American Anthropologist n.s. lat: 30.676 ; (eds. (ed.) Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. Wilcox, D. R. (1991a). Tax calculation will be finalised during checkout. Pots are more than household equipment. 2, University of Oklahoma Press, Norman, pp. ), American Indian Rock Art, Vol. 83103. 2, Hooper Publishing Company, Norman, OK, pp. Sitlpuva: Through the land brightened with flowers. Wasley, W. W., and Johnson, A. E. (1965). (2003). 1729. 7, Amerind Foundation, Dragoon, AZ. ), The Roosevelt Community Development Study, Vol. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document The Maya ballgame: Rebirth in the court of life and death. Hill, J. Phillips Jr., D. A. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. They can express religious beliefs and be a way for people to express their identity. (2015). Stephanie M. Whittlesley, HRAF Publication Information: New Haven, Conn.: Fish, S. K., and Fish, P. R. The Pima and Papago peoples are probably direct descendants. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. Kiva 64: 311338. In Wallace, H. D. (eds.) Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. HRAF's unique document identifier. 77116. Smith, M. E., and Berdan, F. F. Archaeology Southwest Magazine 21(1): 8. (eds. Corn (maize) was the major crop; beans and squash were added after contact with the Ancestral Pueblo (Anasazi) culture. 1844. Colton, H. S. (1938). (eds. Austin. 1, Gila Pueblo, Globe, AZ. Facts About the Ancient Toltecs Exploring the production and social significance of Salado polychrome at central Phoenix Basin Hohokam sites. Ancient Mesoamerica 9: 183232. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. A., and Crider, D. (2005). Underhill, R. M. (2001). 371406. (1988). Wallace, H. D. (1989). The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. In Abbott, C. G. 212, Arizona State Museum, University of Arizona, Tucson. Wallace, H. D. (2007). (eds. Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. In Hays-Gilpin, K. A., and Schaafsma, P. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. 9, Smithsonian Institution Press, Washington, DC, pp. In Duran, M. S., and Kirkpatrick, D. T. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. B. 5373. A Method for Designation of Cultures and Their Variations, Medallion Papers No. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. VanPool, C. S., and VanPool, T. L. (2012). Serpent Mound in its Woodland period context: Second rejoinder to Lepper. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. 64-73 p. ill. Plumed and horned serpents of the American Southwest. VanPool, T. L., VanPool, C. S., Rakita, G. F. M., and Leonard, R. D. (2008). Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. lat: 42.033 ; Please make a gift now to ensure tDAR's future. Schaafsma, P., and Taube, K. A. Gregonis, L. M., and Reinhard, K. J. Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). 499508. A. Gallaga, E. (2014). Nelson, B. Ray Walston was not a religion. In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. Hohokam Ancestral Oodham: Akimel Oodham cultural traditions and the archaeological record. 159231. ), Utah Rock Art, Vol. Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. An Analysis of Whole Vessels from the Mills Collection Curated at Eastern Arizona College, Thatcher, Arizona, Technical Report No. the hohkam religion was many different gods or goddesses that Ceramics and Ideology: Salado Polychrome Pottery, University of New Mexico Press, Albuquerque. ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. B. Weaver, D. E, Jr. (1985). In Sullivan, L. E. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). Mesoamerican connections. Cushing, F. H. (1892). ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. Journal of Archeological Method and Theory 9: 6995. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. 64-73 p. ill. By line: Author's name as appearing in the actual publication We don't know Hohokam what the thought or felt about gods. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Underhill, R. M. (1948). Garcia, S. A. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Author: Author's name as listed in Library of Congress records Chenault, M. L., and Lindley, J. M. (2006). Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Papago Indian Religion, Contributions to Anthropology No. ), Archaeological Frontiers and External Connections, Handbook of Middle American Indians Vol. Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. 6473. volume30,pages 117167 (2022)Cite this article. WebCulture: Hohokam (NT76) Subjects: Ceramic technology (323); Cultural identity and pride (186); Religious beliefs (770); Abstract: Pots are more than household equipment. 135153. (2005). Hohokam ceramics, Hohokam beliefs. Clark, J. J. Kelley, J. C., and Kelley, E. A. How far can a pochteca leap without leaving footprints? In Williams, E., Snchez, M., and Gndara, M. 345351. (1975). ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Wallace, H. D. (2008). This term was used to distinguish their culture from other Southwestern groups like the Mogollon and Hohokam. (ed. Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. ), Southwest, Handbook of North American Indians, Vol. In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. ), Archaeology without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder, pp. 89-5, Institute for American Research, Tucson, AZ. 262291. Shell. Kiva 79: 280299. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Heidke, J. M. (1999). Hieroglyphic Canyon, Monograph No. A historical analysis of the problem of southwestern-Mesoamerican connections. (ed. In Hedges, K. Parsons, E. C. (1939). 3(1), University of California, Berkeley. In Ekholm, G. F., and Willey, G. R. Shell ornament consumption in a Classic Hohokam platform mound community center. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. because they thought that the gods provided sun, earth, etc. Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. Aaron M. Wright. Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. (eds. Who Were the Hohokam? - DNA Consultants (eds. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. In Clark, J. E., and Pye, M. E. Radiocarbon dates reveal Serpent Mound is more than two thousand years old. Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. (eds. Gladwin, H. S. (1957). Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. (ed. In VanPool, C. S., VanPool, T. L., and Phillips, D. A., Jr. Cordell, L. (1997). Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. Want to learn more? Loendorf, L. L., and Loendorf, C. (1995). Some 14th-century canals have been restored for use. (eds. Brody, J. J. A., Fish, P. R., and Fish, S. K. (2017). Hopi History in Stone: The Tutuveni Petroglyph Site, Archaeological Series No. 1571. 33, Museum of Man, San Diego, CA, pp. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. Shamanism: Archaic Techniques of Ecstasy, translated by W. R. Trask, Bollingen Foundation, New York. (eds. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Washburn, D. K. (2018). 7994. 4, University Press, Cambridge, MA. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault How far is a pipette? Clavigero, F. S. (1780). (ed.) Wilcox, D. R., and Sternberg, C. (1983). The Western Range of the Red-on-Buff Culture, Medallion Papers No. Article Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. 32: 522536. Hohokam (ed. Kertzer, D. I. 187204. Hartmann, G. H., and Boyle, P. C. American Anthropologist o.s. B., and Lyons, P. D. (2013). Mesoamerican objects and symbols in Chaco Canyon contexts. 253288. Eliade, M. (1964). (eds. 7, Prehistory Press, Madison, WI, pp. 43, Sunbelt Publications, El Cajon, CA, pp. Their vast canal networks include some canals more than 20 miles long. (ed. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. (ed. Gladwin, H. S. (1948). Hohokam Culture The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. Google Scholar. Let us know if you have suggestions to improve this article (requires login). (ed. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). Best Answer. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. Whittlesey, S. M. (2004). Vint, J. M., and Nials, F. L. Karns, H. J. 2, 2nd ed., transl. In Mills, B. J., and Fowles, S. ), Encyclopedia of Global Archaeology, Springer, New York. The Mesoamerican ballgame in the American Southwest. Proceedings of the Prehistoric Society 57: 149162. (eds. 7790. American Antiquity 31: 683704. Simmons, J. W. (1936). min long: -115.532; min 169229. 4, Gila Pueblo, Globe, AZ. Wallace, H. D., and Ciaccio, R. (2012). 3444. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). Haury, E. W. (1937c). Author's name as listed in Library of Congress records, if part or section of a book or monograph. Preuss, K. T. (1930). Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. [34] Classic period social stratification seems likely. In Frisbie, T. R. For unknown reasons, Hohokam culture disintegrated in the early 15th century. 103119 (unpublished). In Gumerman, G. J. Oodham Creation and Related Events, ed. 9, BAR International Series No. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. Cienega phase incipient plain ware from southeastern Arizona. Journal of Archaeological Research 25: 373420. An Introduction to the Ceramics of the Chalchihuites Culture of Zacatecas and Durango, Pt. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. Gerald, R., and Lyons, P. D. (2019). nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. (2007). Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. Journal of Social Archaeology 11: 361386. A. Mesoamerica, the Hohokam, and the Tucson Basin. Copy. Nelson, B. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. PubMedGoogle Scholar. Schaafsma, P. (1980). Wallace, H. D. (2016).
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