n katherine hayles hypercognition

Reading N. Katherine Hayles's latest work reminded me of the advice implicit in an ancient Chinese curse. Hayles disregards the idea of a form of immortality created through the preservation of human knowledge with computers, instead opting for a specification within the definition of posthuman that one embraces the possibilities of information technology without the imagined concepts of infinite power and immortality, tropes often associated with technology and dissociated with traditional humanity. Hayles conceptual toolkit allows users to define the human with technologies, as transhumanists would, and against technologies, when it is politically expedient to do so. Deepening our understanding of the extraordinary transformative powers digital technologies have placed in the hands of humanists. N. Katherine Hayles is known for breaking new ground at the intersection of the sciences and the humanities. Isabelle Stengers, continental philosopher of science, offers pragmatic resources for animating thinking with interest and passion, affirming heresy over conformity and undercutting the all-too-common binaries of religion/science and science/fiction. May 21, 2011, Artificial Nature: Rethinking the Natural. Chicago Manual of Style Scholars and activists cannot rely on fact-checking or dry reason in this political climate. What embodiment secures is not the distinction between male and female or between humans who can think and machines which cannot. | Essays and Articles by NK Hayles - Duke University Bibliovault October 11, 2013, The Cognitive Nonconscious: Implications for the Humanities. January 5, 2013, Electronic Literature and Distributed Cognition. The major concept in this book is nonconscious cognition, by which Hayles means cognitive capacity as it resides in human consciousness, as well as in brain processes of which we are unaware, and, crucially, in other life forms and complex technical systems as well (2017, 9). Paperback 9780262582155 Published: November 8, 2002 Publisher: The MIT Press $29.95 Hardcover 9780262083119 The scientific discovery that chaotic systems embody deep structures of order is one of such wide-ranging implications that it has attracted attention across a spectrum of disciplines, including the humanities. 1999. Psychopolitics is Hans main contribution to political theory. Hayles investigation into how our nonconscious mechanisms work shows that, while a key job of the cognitive nonconscious is to filter inputs so as to prevent cognitive overload, this system did not evolve to deal with todays information ecology; new methods are needed to deal with the overload. May 14, 2013, Speculation and its Observer Effects. It also sets the stage for the deeper exploration of extended cognition and distributed agency to come in the subsequent monograph Unthought (2017). What [Henrys] oeuvre offers political theology is a reimagining of what constitutes life togetheran attention to Life and thereby, spirituality. N. Katherine Hayles is the Distinguished Research Professor at the University of California, Los Angeles, and the James B. Duke Professor Emerita from Duke University. September 20, 2013, Speculative Gaming and Temporality. in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. University of Chicago 415-25. Crucially, then, cognitive assemblages are inherently politicalThey are infused with social-technological-cultural-economic practices that instantiate and negotiate between different kinds of powers, stakeholders, and modes of cognition (Hayles 2017, 178). November 23, 2011, TOC and Complex Temporalities. Linda Brigham of Kansas State University claims that Hayles manages to lead the text "across diverse, historically contentious terrain by means of a carefully crafted and deliberate organizational structure. In the late 20th century with the millennium upon us, the distinction between human beings and machines is blurred. November 19, 2008, How We Think: The Transforming Power of Digital Technologies. Thus the test functions to create the possibility of a disjunction between the enacted and the represented bodies, regardless which choice you make. [21] In the years since this book was published, it has been both praised and critiqued by scholars who have viewed her work through a variety of lenses; including those of cybernetic history, feminism, postmodernism, cultural and literary criticism, and conversations in the popular press about humans' changing relationships to technology. The other entity wants to mislead you. Federici provides a model for political theologians engaging with race, gender, and sexuality through the lens of capitalist oppression, Perhaps it is in precisely this ambivalent way that air (and Irigaray) reminds us of just how much we belongto the air itself, to this emptiness that hovers and sings in lifedeath. How We Think: A Digital Companion [17][18] Hayles makes a distinction between thinking and cognition. To read their work is to become attuned to a set of dynamics that can be excavated in any given scene: the attachments being made and unmade, the forms of belonging that flash up and dissolve, the feeling-worlds that mediate everyday life, what remains unfinished. Moreover, most of . 6 x 9 in chemistry from the California Institute of Technology in 1969. Motens prophecy bespeaks aesthetic registers in ordinary (Black) life, but he denies that the aesthetic is redemptive. Think of the Turing test as a magic trick. October 16, 2008, Space and Time in New Media. Rafael Vizcano offers a biographical introduction to the philosophical work of Enrique Dussel, a major figure of the decolonial turn. He/she/it will try to reproduce through the words that appear on your terminal the characteristics of the other entity. The major concept in this essay is object oriented inquiry, by which Hayles means adapting the framework of object oriented ontology (OOO) to move beyond ontological questions within the relatively narrow boundaries of speculative philosophy, to epistemological, social, cultural and political issues (2014, 170). It was the embodiment of a perfect J. S. Mill liberal, concentrating upon the free will and free speech of the individual" (p. 425). Expanding our notions of what and who counts as political actors, allowing us to resist theologies of dominion and stewardship, or, in fact, any metaphysics that depends on the uniqueness of the human and the conscious integrity of human intentionality. N. Katherine Hayles. Jones argued that reality is rather "determined in and through the way we view, articulate, and understand the world". 2008, Member of LIterary Advisory Board : Electronic Literature Organization. Saba Mahmood (1962-2018) was a pioneering anthropologist of Islam and secularism, a feminist theorist of gender and religion, and a critic of liberal certainties. N. Katherine Hayles: Posthumanism as I define it in my book How We Became Posthuman (1999) was in part about the deconstruction of the liberal humanist subject and the attributes normally associated with it such as autonomy, free will, self determination and so forth. Hayles experiments with a political response in her subsequent monograph, the 2017 Unthought: The Power of the Cognitive Nonconscious. 1 Hayles' previous works include How We Became Posthuman: Virtual Bodies in Cybernetics, The posthuman reformulation of such tools are of significance to political theologys concern with sovereignty, salvation, and binary distinctions particularly the secular and the theological. N. KATHERINE HAYLES is professor of English atthe University of California, Los Angeles. I also owe her thanks for pointing out to me that Andrew Hodges dismisses Turing's use of gender as a logical flaw in his analysis of the Turing text. Keating claims that while Hayles is following evolutionary psychological arguments in order to argue for the overcoming of the disembodiment of knowledge, she provides "no good reason to support this proposition. [24] Craig Keating of Langara College on the contrary argues that the obscurity of some texts questions their ability to function as the conduit for scientific ideas. Hyper and Deep Attention: The Generational Divide in Cognitive Modes 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars. [1] His/her/its best strategy, Turing suggested, may be to answer your questions truthfully. Hayles then switched fields and received her M.A. December 15, 2009, Digital Humanities: New Directions":. For Gallop, Johnson, and many others, close reading not only assures the professionalism of the profession but also makes literary studies an important asset to the culture. Quijano reimagines the long-lasting and contemporary status of colonialism seen through the lenses of race, modernity/rationality, and economic exploitation, encouraging us to produce theological and political critiques from the ever-enduring nature of coloniality. Wilderson doesnt use the term zombies in his work. N. Katherine Hayles A reflection on the political implications of N. Katherine Hayles' critical aesthetic inquiry into the ecological relationships between the human and the technological, thought and cognition, and information and materiality. Rather, the important intervention comes much earlier, when the test puts you into a cybernetic circuit that splices your will, desire, and perception into a distributed cognitive system in which represented bodies are joined with enacted bodies through mutating and flexible machine interfaces. She worked as a research chemist in 1966 at Xerox Corporation and as a chemical research consultant Beckman Instrument Company from 1968 to 1970. [1] She is the James B. Duke Distinguished Professor Emerita of Literature, Literature, Trinity College of Arts & Sciences at Duke University.[2]. That Hodges's reading is a misreading indicates he is willing to practice violence upon the text to wrench meaning away from the direction toward which the Turing test points, back to safer ground where embodiment secures the univocality of gender. James B. Duke Distinguished Professor of Literature. N. Katherine Hayles is the Distinguished Research Professor at the University of California, Los Angeles, and the James B. Duke Professor Emerita from Duke University. Chicago: University of Chicago Press, 1991. Books by N. Katherine Hayles - Goodreads Pilgrim Lifetime Achievement Award. N. Katherine Hayles - Wikipedia Notre Dame: University of Notre Dame Press, 2008. The very existence of the test, however, implies that you may also make the wrong choice. Unthought draws together everything Hayles has dealt with and created before: neuroscience, cognitive biology, posthuman studies, speculative realism, robotics, AI, and the digital humanities. Bridging the chasm between C. P. Snow's 'two cultures' with effortless grace, she has been for the past decade a leading writer on the interplay between science and literature.The basis of this scrupulously researched work is a history of the cybernetic and informatic sciences, and the evolution of the concept of 'information' as something ontologically separate from any material substrate. Lifetime Achievement Award. New Media Soc. Director of Graduate Studies in the Program in Literature, Scholarly, Clinical, & Service Activities. Postprint: Books and Becoming Computational. The Fibreculture Journal : 23 | FCJ-172 Posthumanism, Technogenesis May 30, 2008, Software Studies and Electronic Literature. Although the cognitive capacity that exists beyond consciousness goes by various names, I call it nonconscious cognition."[20]. January 5, 2013, Tree of Codes: Experimental Fiction and Machine Reading. by. 40 ratings3 reviews. December 15, 2011, tenure review evaluator : Tenure Review, Cynthia Lawson. January 5, 2013, Comparative Media as a Theoretical Framework. How We Think represents Hayles interest in the material production and reception of texts, and at the field level, in the digital humanities. Weiss describes Hayles' work as challenging the simplistic dichotomy of human and post-human subjects in order to "rethink the relationship between human beings and intelligent machines," however suggests that in her attempt to set her vision of the posthuman apart from the "realist, objectivist epistemology characteristic of first-wave cybernetics", she too, falls back on universalist discourse, premised this time on how cognitive science is able to reveal the "true nature of the self. Unthought: The Power of the Cognitive Nonconscious: Hayles, N Unthought: The Power of the Cognitive Nonconscious by N. Katherine Hayles, N Katherine, and Jessica Pressman, eds. The Moravec test, if I may call it that, is the logical successor to the Turing test. To read Catherine Malabou is to embark upon an adventure of thought. We will reply promptly. October 23, 2013, The Cognitive Nonconscious: Implications for the Humanities. N. Katherine Hayles Quotes (Author of How We Became Posthuman) - Goodreads Box 951530 [full text] "Waking up to the Surveillance Society," Surveillance and Society6.3 (29). Achille Mbembes work excavates the legacies of colonial reason and violence shaping the powers of death in the world today. Judith Butlers work has altered the trajectories of multiple disciplines in the last thirty years; what can they teach scholars of political theology? November 8, 2013, The Cognitive Nonconscious: Implications for Thinking in the Digital Age. "Erik Davis, Village Voice, "Could it be possible someday for your mind, including your memories and your consciousness, to be downloaded into a computer?In her important new bookHayles examines how it became possible in the late 20th Century to formulate a question such as the one above, and she makes a case for why it's the wrong question to ask.[She] traces the evolution over the last half-century of a radical reconception of what it means to be human and, indeed, even of what it means to be alive, a reconception unleashed by the interplay of humans and intelligent machines. Your job is to pose questions that can distinguish verbal performance from embodied reality. This practical urgency is what impels Hayles to use speculative aesthetics not just to think about far futures but to play out the political implications of how we are organizing cognitive assemblages in the present; for instance, in the governance of technical systems like artificial intelligence, even or especially in frameworks that seek to put humans at the center of AI. January 5, 2013, Hyper and Deep Attention: Implications and Consequences. by N. Katherine Hayles. She goes on to depict the neurological consequences of working in digital media, where skimming and scanning, or hyper reading, and analysis through machine algorithms are forms of reading as valid as close reading once was. The late public intellectual Stuart Hall, with his concept of the conjuncture, assists political theology in analyzing our current moment and potential interventions. If so, now we have two mysteries instead of one. When the University of Chicago Press published my print book, How We Think: Digital Media and Contemporary Technogenesis in spring 2012, I had in hand certain digital assets that I had developed for the analyses of some of the chapters, yet whose scope far exceeded what could be included in the print book. She is the author of The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century (1984) and Chaos Bound: Orderly Disorder in Contemporary Literature and Science November 12, 2011, Narrative Storyworlds and Experimental Fiction. in chemistry from the Rochester Institute of Technology in 1966, and her M.S. January 5, 2013, Constructing the Future: 'Speculation' Computer Game. Gender, according to Hodges, "was in fact a red herring, and one of the few passages of the paper that was not expressed with perfect lucidity. N. Katherine Hayles is Professor of English and Design/Media Arts at the University of California at Los Angeles. With a rift growing between digital scholarship and its print-based counterpart, Hayles argues for contemporary technogenesisthe belief that humans and technics are coevolvingand advocates for what she calls comparative media studies, a new approach to locating digital work within print traditions and vice versa. N. Katherine Hayles | Scholars@Duke N. Katherine Hayles (Editor) 3.75. Privacy Policies If you cannot tell the intelligent machine from the intelligent human, your failure proves, Turing argued, that machines can think. Chicago: University of Chicago Press, 1999. Tel 310 825 4173 University of California Often forgotten is the first example Turing offered of distinguishing between a man and a woman. As Have Tirosh-Samuelson writes, the transition from the human condition to the posthuman condition will be facilitated by transhumanism, a project of human enhancement that she argues should be seen as a secularist faith (2012, 710). Consequently, we will need to design new political responses appropriate to the complex posthuman syncopation between conscious and unconscious perceptions for humans and the interactions of surface displays and algorithmic procedures for machines (2012, 13). Chaos and Order: Complex Dynamics in Literature and Science. She has been recognized by many fellowships and awards, including two NEH Fellowships, a Guggenheim, a Rockefellar Residential Fellowship at Bellagio, and two University of California Presidential Research Fellowships. 2023 How We Think: Digital Media and Contemporary Technogenesis, University of Chicago Press, 2012. [22] Weiss suggests that she makes the mistake of "adhering too closely to the realist, objectivist discourse of the sciences," the same mistake she criticizes Weiner and Maturana for committing. "Margaret Wertheim, New Scientist, "Hayles's book continues to be widely praised and frequently cited. Or, in another version of the famous "imitation game" proposed by Alan Turing in his classic 1950 paper "Computer Machinery and Intelligence," you use the responses to decide which is the human, which the machine.1 One of the entities wants to help you guess correctly. One thing that is certain, however, is that intelligent machines will take increasingly active roles in constructing and filtering information for human users. Vega focuses on three Robinsonian concepts that are useful for political theology: racial capitalism, Black radical tradition, and African metaphysics. ADE Bull E tin nu m B E r 150 how We Read: Close, hyper, Machine July 27, 2013, Technogenesis and Science Studies. Bearing witness to unpronounceable utterances brings about the idea of faith. Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. With a rift growing between digital scholarship and its print-based counterpart, Hayles argues for contemporary technogenesisthe belief that humans and technics are coevolvingand advocates for what she calls comparative media studies, a new approach to locating digital work within print traditions and vice versa. National Endowment for the Humanities. Science fiction is a methodological touchstone for Hayles because of the way it inherently combines thinking about technology and our relation to it. Thankfully, N. Katherine Hayles's How We Became Posthuman provides a rigorous and historical framework for grappling with the cyborg, which Hayles replaces with the more all-purpose 'posthuman. February 29, 2008, Bass Connections Faculty Team Member . Novel Corona: Posthuman Virus | Critical Inquiry: Vol 47, No S2 October 14, 2013, The Materiality of Experimental Literature. Like all good magic tricks, the test relies on getting you to accept at an early stage assumptions that will determine how you interpret what you see later. I recommend it highly. October 31, 2008, Digital Humanities: Its Challenges to the Traditional Humanities. Berlant is our preeminent contemporary theorist of how intimate practices bleed into and with national formations, and condition specific and powerful fantasies for what a good life or functional society would involve. On this view, orchids, thermostats, squirrels, and humans are all cognitive beings. As you gaze at the flickering signifiers scrolling down the computer screens, no matter what identifications you assign to the embodied entities that you cannot see, you have already become posthuman. [8] Within this framework "human" is aligned with Enlightenment notions of liberal humanism, including its emphasis on the "natural self" and the freedom of the individual. N. Katherine Hayles. Turing fundamentally did not understand that "questions involving sex, society, politics or secrets would demonstrate how what it was possible for people to say might be limited not by puzzle-solving intelligence but by the restrictions on what might be done" (pp. Ren Wellek Prize for Best Book in Literary Theory for 1998-99, awarded by the American Comparative Literature Association to How We Became Posthuman Eaton Award for the Best Book in Science Fiction Theory and Criticism for 1998-99, awarded to How We Became Posthuman Council of the Humanities Fellowship, Princeton University, 2000, Eby Award for Distinction in Undergraduate Teaching, UCLA, 1999, Luckman Distinguished Teaching Award, UCLA, 1999, National Endowment for the Humanities Fellowship, 1999, Bellagio Residential Fellowship, Rockefeller Foundation, 1999. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics. Science Fiction Research Associates. A short overview of Kojin Karatanis Marxist influenced focus on modes of exchange as revealing the Borromean ring of Capital-Nation-State, and the import of this ring for religion. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. What do gendered bodies have to do with the erasure of embodiment and the subsequent merging of machine and human intelligence in the figure of the cyborg? College Chaos and Order: Complex Dynamics in Literature and Science by N This realization, with all its exfoliating implications, is so broad in its effects and so deep in its consequences that it is transforming the liberal subject, regarded as the model of the human since the Enlightenment, into the posthuman. 9 quotes from N. Katherine Hayles: 'If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a . Sharday Mosurinjohn is Assistant Professor in the School of Religion at Queens University, Kingston, Ontario. Some information on this profile has been compiled automatically from Duke databases and external sources. Unthought: The Power of the Cognitive Nonconscious. Susanne E. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form, awarded by the Media Ecology Association to Writing Machines, 2002. It is as productive to think with as it is to think against Claude Lefort, a revolutionary-turned-philosopher who analyzed power and the political regimes to which it gives rise. Separate from his theology, Dussels philosophy of liberation offers crucial reflections for contemporary political theology. "Barbara Warnick, Argumentation and Advocacy. by N. Katherine Hayles. We have to feel our way toward change. Anidjars major contribution to modern political theology lies in responding to this lacuna. April 17, 2011, Raw Shark Texts: Database versus Narrative. Website Support of Chicago Press, 2017) and How We Think: Digital Media and Contemporary Technogenesis (Univ. Ropes Lecture. December 15, 2009, Vinge and the Micropolitics of Global Spatialization". The ethical imperative of such a move is made apparent as Hayles mines speculative fiction such as The Silent History (Horowitz, Derby, Moffett 2014) for resources that value the human for its embodied cognitive capacities, and not just its supposedly definitive power to do thinking in symbolic language. Modeling and Simulation . Fellowship. By including gender, Turing implied that renegotiating the boundary between human and machine would involve more than transforming the question of "who can think" into "what can think." The Turing test was to set the agenda for artificial intelligence for the next three decades. HOW W E BECAME POSTHUMAN - UC Berkeley School of Information Katherine Hayles, How We Became Posthuman, prologue
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